Category Archives: Disability Ministry

Las Cinco Etapas en Nicaragua

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Churches have many objections to doing disability ministry, including:

  • We don’t have enough volunteers.
  • We don’t have the money.
  • We don’t have people with disabilities here.
  • Wouldn’t they be happier in their own churches?

And that’s just to name a few. You can find some other great “myths about disability ministry” in this post by Jeff Davidson over at Disability Matters.

You would think that resources would not be a problem for most American churches. Yet the objection still arises every time a new opportunity or challenge comes up.

Even more, though, we would expect this objection in a less prosperous country. Say, in Nicaragua, where the average wage-earner lives on an income of about $150 a month (WorldBank data). What resources might they have available in their churches? Would they even consider making the effort to include people with disabilities?

These challenges didn’t stop Tesoros de Dios from sending out Paul Blas, who just a few years ago translated The 5 Stages into Spanish and set about meeting with churches near Managua and challenging them to become 5 Stages churches. There is so much more to tell, and fortunately, we have Paul to tell us himself.

Outreach Video 2015 from Elim Christian Services on Vimeo.

Isn’t that amazing? Paul not only challenged these churches, but despite the resource challenges they faced, they committed to becoming the church homes of people who have disabilities. They have been convinced that they are called by God to have a co-laboring attitude toward people who have disabilities. What about you? What about your church?

Check out our resources and see how you can help your church become a welcoming place of inclusion, just by changing attitudes.


What the Heidelberg Catechism is Missing

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In 1563, two young men were charged with creating a question and answer synopsis of the Christian faith and its practice. The resulting Heidelberg Catechism has been used as a reliable companion to the Scriptures for over 450 years.

The catechism aims to draw the believer’s attention to the crucial elements and questions of the faith, and to answer those questions directly from Scripture. These questions range from the practice of the sacraments to observance of the Law to basic theology.

Why Do Good Works?

One of the age-old questions for Christians is why we should do good, if indeed Christ has already done all the good that’s needed to satisfy our Creator. In the 86th set of questions and answer that make up the Catechism, the authors ask, “Since we have been delivered from our misery by grace alone through Christ, without any merit of our own, why must we yet do good works?”

The answer is given with reference to specific Bible passages:

“Because Christ, having redeemed us by his blood, also renews us by his Holy Spirit to be his image, so that with our whole life we may show ourselves thankful to God for his benefits, and he may be praised by us. Further, that we ourselves may be assured of our faith by its fruits, and that by our godly walk of life we may win our neighbors for Christ.”

So the reasons we should do good work are found in:

  • Romans 6:13–Because we are thankful.
  • I Corinthians 6:19-20–So that God might be praised because of what we do.
  • Matthew 7:17-18–So that we might be assured of our faith.
  • Matthew 5:14-16–So that others might be drawn closer to Him.

That Answer’s Not Enough

All of these are very good, and Biblically-based, reasons for doing good works. But they never quite fully answered the question.

I do think we do good works because we’re grateful for all our Lord has done for us, so that others will praise Him and be drawn to Him, and because these works are a sign of our faith. But all these reasons miss what Paul writes in Ephesians 2:

“For we are God’s handiwork, created in Christ Jesus to do good works, which have been prepared in advance for us to do.”

So, this would add a fifth item to the 86th answer in the catechism. We do good works because that’s what we were created to do.

Still Missing Something

Maybe this is missing from the Catechism, but there’s something else missing too. But it’s not because it was overlooked by the authors, but because we overlook it to this day.

In both 1563 and in 2015, the Heidelberg Catechism, its authors and its readers, are missing something. We are missing this very explicit call from the apostle to build God’s Kingdom, to do the work we were called and equipped to do.

But we’re missing something else too. We’re missing the opportunity we have to draw others to Christ by including them in that call.

We are all called to more than belief, to more than thankfulness, to more than being nice people. We are, every one of us–from different economic and social backgrounds different countries, different races and yes, different capabilities–called to do the good works that have been prepared in advance for us to do.

And by everyone, I mean people who we normally do not include in that call, people like Nick.

Nick is God’s Workmanship

Nick has cognitive delays and behaviors that warrant a specialized education to help him reach his potential. Yet, my friend Nick greets me boisterously every time he sees me. He smiles, yells “Mr. Vander Plaats!,” and gives me a high five or even a hug. Nick blesses me. Nick is following God’s call.

For Nick is God’s workmanship, created in Christ Jesus to do good works, which God has prepared in advance for Nick to do.”

The Heidelberg is missing this, but the Bible isn’t. Are you missing this Biblical command, this imperative to following Christ? How are you helping Nick, and other people who live with disabilities to answer God’s call?

 

 

danvp_avatarDan Vander Plaats is the Director of Advancement at Elim Christian Services in Palos Heights, Illinois, a ministry that exists to equip people who live with disabilities to answer God’s call on their lives. He is also a member of the advisory committee for Disability Concerns for the Christian Reformed Church. In 2009, he developed “5 Stages: The Journey of Disability Attitudes” as a resource for Elim. The 5 Stages helps churches and individuals assess their attitudes toward people with disabilities. He is married to Denise (Hiemstra), and is father to Ben and Emma. They are members of Orland Park Christian Reformed Church in Illinois.


Sheltered Workshops: Relic of the Past or Overlooked Option?

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The 5 Stages is a resource developed by Elim Christian Services. Elim is a Christ-centered learning and sharing community dedicated to revealing the purpose and value of each person as a child of God.

Elim has been in ministry for almost 70 years. Among its services for persons living with disabilities is a comprehensive day program for adults with disabilities. Many people, upon visiting this program, are impressed by its commitment to the dignity and purpose of each person served here. In fact, just two years ago, Elim received a rare “Exemplary” rating from the Commission on the Accreditation of Rehabilitative Facilities (CARF), because of our innovative approach to equipping adults living with disabilities to “Make a Difference” in their community and for their neighbors.

Yet there exists a tension. When I read about disability services, or inclusion efforts, or when I attend workshops and conferences devoted to the disability issues that face our communities, I am often told that sheltered workshops are an unfortunate relic of antiquated thinking.

In many ways, these folks are right. And many of them may take a glance at Elm’s services for adults and conclude that this is yet another sheltered workshop, and even wonder how indeed we could ever hope to contribute to a discussion of best practices in disability services.

Brad Johnson, director of Elim’s Adult Services program, helped me understand this tension, and some of the nuances of the discussion that we often overlook, in his answers to the following questions:

Why is community integration so important to disability services organizations?

Elim emphasizes “community engagement” which measures the relationships that are developed in the community, not just the ratios of disabled to nondisabled.  Individuals who have developmental disabilities are like all of us, wanting to be loved and accepted by others.  Historically those who have disabilities have been isolated within their community.  Even under the label of community integration we have seen adults isolated not only from their community, but also their peers whose friendships they seek and cherish.  In our pursuit to integrate those with disabilities into their broader community we must be sure they develop relationships with their neighbors, coworkers, and peers that is consistent and ongoing.

What are the challenges with community integration?

Community integration often tends to assess a person’s quality of life by reducing their relationships with their disabled peers.  Placing an individual in a community, work environment, church, etc. that minimizes their contact with others with disabilities is often sufficient.  We often fail to assess how many meaningful social relationships are consistently maintained.  We can get caught up assessing quality of life as a numeric measure verses a true measure of an individual’s satisfaction with the relationships within one’s life.  Each person has individual needs and one standard measure will fail to truly measure quality of life.  Extroverts often enjoy many varied friendships.  Introverts cherish just a few intimate relationships.  Quality of life assumptions such as community integration need to be assessed by the individual’s needs and desires and not a one-size-fits-all mentality.

What is the focus of a program like Elim’s Adult Services?

At Elim, we have witnessed the tremendous impact that community service or volunteerism has made in the lives of the adults we serve as well as those in our community.  Many of our adults have found fulfillment and established numerous relationships with others in their community by volunteering at local non-profits and churches (through Elim’s “Making a Difference” program).  The adults grow in their esteem and self-worth by helping others in need and receiving gratitude and praise from those they serve.  In addition, people in our community are seeing the valuable contributions our adults are making to their community and overcoming barriers of fear that have created barriers to closer relationships. While community integration increased greater tolerance in the community, community engagement has increased greater acceptance.

Are there benefits to larger aggregate settings for individuals who have developmental disabilities?

When it comes to quality-of-life measures, peer relationships are extremely important to the adults we serve.  One of our biggest barriers to finding jobs for our adults in the community is loneliness.  Although co-workers may be nice to them and tolerate them, the intimacy associated with friendship seldom develops.  So after the excitement of having a new job wears off, an individual tends to lose interest and commitment to their job, so they can return to their friends.  Adults who have developmental disabilities enjoy the opportunity to socialize with numerous adults with similar disabilities, so that within their peer group they may find and develop long-lasting and intimate friendships.  In addition, there is a much greater sense of acceptance and appreciation among their peer group than in the broader population, though we hope that continued ‘community engagement’ will change that reality as well.

What are the benefits and shortcomings of a “least restrictive environment?”

We should always strive to help adults who have disabilities to become more self-sufficient and less dependent on others for their personal care, home-keeping, meal preparation, access to the community, ability to financially support one-self etc.  At the same time, we need to make sure we do not socially isolate a person by putting him or her in an environment that stifles their ability to maintain meaningful relationships.  Again the needs and desires of individuals who have disabilities are broad and diverse.  Measures to assess the least restrictive environment must be based on the personal needs and interests of the individual and not one set measure such as employed full time in the community and living in one’s own residence.  Often we take very good ideas and turn them into very narrow-minded standards.  As long as the least restrictive environment is personally tailored to the needs and desires of the individual in question, there can be great strides in increasing one’s quality of life!

What is the vision for Elim’s services for adults who live with developmental disabilities?

Elim desires to see adults who have developmental disabilities to be actively engaged in their communities.  We want communities to see and appreciate the many contributions individuals who have disabilities bring to our community.  Our vision is to have individuals working, playing, living, and serving in their community alongside their family, friends, and neighbors.  One great treasure I have found in adults who have disabilities is their great acceptance, appreciation, tolerance, love, and ability to forgive.  There is much the “non-disabled” community can learn from those who have developmental disabilities.

As always, Elim remains committed to the development and deployment of best practices in its services and opportunities to equip adults with disabilities. We believe this is best practiced not just in the pursuit of independence, capability, or even in financial success, but in relationships, in pursuing one’s purpose and calling, and in meaningful activities that build the Kingdom.

While we stand with those who question the legitimacy and wisdom of isolated sheltered workshops (through which many people have and continue to prosper on the backs of those living with disabilities), we also humbly suggest that the issue of community integration is a complicated one, and we cannot categorically dismiss peer-relationship community services as a viable and even desirable solution.

After all, it is the kind of thinking that Brad and his team employ at Elim’s Adult Services program that helped us build The 5 Stages in the first place.

 

 

 

danvp_avatarDan Vander Plaats is the Director of Advancement at Elim Christian Services in Palos Heights, Illinois, a ministry that exists to equip people who live with disabilities to answer God’s call on their lives. He is also a member of the advisory committee for Disability Concerns for the Christian Reformed Church. In 2009, he developed “5 Stages: The Journey of Disability Attitudes” as a resource for Elim. The 5 Stages helps churches and individuals assess their attitudes toward people with disabilities. He is married to Denise (Hiemstra), and is father to Ben and Emma. They are members of Orland Park Christian Reformed Church in Illinois.

 

 


Beyond Serving “The Least of These”

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Matthew 25:31-46 may be one of the most controversial passages in all of scripture. Jesus says to his disciples, “When the Son of Man comes in his glory…he will separate the people one from another, as the shepherd separates the sheep from the goats” (Matt. 25:31-33 NIV).

To the sheep Jesus gives the kingdom inheritance prepared since the creation of the world, the goats he sends to the eternal fire prepared for the devil and his angels (Matt. 25: 34, 41). The people Jesus calls sheep are those who ministered to the “least of these brothers of mine”, the goats are those who “did not do for… the least of these” (Matt. 25:40, 45 NIV).

The focus of commentary on this passage is typically about the helper. But what about the helped who are referred to by scripture as the “least of these;” are they not also called to use the gifts God has given to them, to be co-workers with the helper (2 Cor. 6:1 NIV)?

“Please Let Me Help You Too”

Let’s explore a view of the “least of these” that pushes beyond the limits of the permanent roles of the “helper and helped” statuses that are perpetuated by most Christian and non-Christian ministerial efforts.

If there was ever a group that risks remaining in permanent “helped” status, it is persons with disabilities.

Yet regardless of the severity of any person’s disability, all human beings are created by God in “his own image” (Gen. 1:27 NIV). By the power of his Spirit, God has given all human beings the ability to connect at a spirit-to-spirit level, at a level that we humans struggle to describe, a level that is beautifully beyond the reach of our limited understanding.

Think for a moment about the last time you saw someone with significant developmental disabilities. Did it occur to you that he or she might just have a blessing for you, a blessing that God uniquely assigned to him or her just for you? That he or she might somehow want to say, “Please let me help you too.”

Daniel Changes Lives

Daniel was a young boy with significant disabilities. The Haitian government dropped him off at an orphanage in Haiti in the summer of 2013.

When Ted, a missionary with the Presbyterian Church of America (PCA) and his daughter found him, he was completely alone and left unfed and uncared for. His condition was so severe that Ted’s daughter became physically ill. Deeply moved by Daniel, Ted and his daughter arranged for him to receive the care that he so urgently needed.

Sadly, just two months later Daniel passed away after the Haitian authorities moved him to another orphanage. Ted tells me that during the brief time he and his daughter spent with Daniel, they developed a deep bond with this little boy, who was unable to speak with words, but who God mysteriously used to show them the extent of his love and grace.

What About You and Me?

As you reflect on The 5 Stages, I invite you to think with me about the limits we place on other human beings, especially those with significant physical and intellectual disabilities.

Sadly, even though I work at a ministry that serves children and adults with disabilities, when I see one of our students or adults I don’t often think, “How might God want to use  him or her to teach me something, to bless me, to help me”?

I pray that writing this blog will help you AND me to become more aware of the astounding ways that God uses all people to bless others and to show his glory!

 
bmarshBob Marsh is the Vice President for Outreach and Advancement at Elim Christian Services, birthplace of The 5 Stages. Bob is married and has three adult children.

 

 

 


White Paper: Building a Special Needs Ministry

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In 2012, Elim Christian Services lost a great member of its team when Vinnie Adams agreed to take on a new challenge. Our good friends at Faith Church, a large, multi-site church (and member of the Reformed Church of America denomination) in Dyer, Indiana, and longtime friends and supporters of the mission and vision of Elim, had asked Vinnie to build a special needs ministry there.

It didn’t take long for Vinnie to cast his vision for that ministry. Here’s a short excerpt from a recent interview we conducted with Vinnie:

It was literally the first document that I brought to Pastor Bob. It was my third day in the office, and we did a peer-learning day downtown Chicago. It was me, Ryan, and Bob. When I shared it with him, he just said “This is it.”

Your church can have all the resources in the world, but if your church doesn’t have the attitude for this, it’s all for naught,

What the 5 Stages brings is that church-wide assessment tool to say ‘we have to do this together, change our whole church attitude.’ It’s almost scary to think about a church without the right attitude. Imagine the experience of that family, and all they could think afterwards is ‘this is how the church responded,’ if they don’t have the right attitude, what does that mean for all our churches and how they are responding to families who want to be there.

Here’s The 5 Stages in a nutshell: act like Jesus.

That’s all there is to it. Churches might strive to have a disability ministry, but if they don’t have the attitude and the mindset, they’re missing it. It’s the pre-assessment tool for every church before they do anything with disability ministry.

It provides a framework to think big-picture about each aspect of your ministry. Is this exemplifying care or pity or co-laboring or something else?

In a very short time, we at Elim were asked to participate in the launch of Faith Church’s new special needs ministry. Today, that ministry includes:

  1. Reflectors Worship – provides a safe place for worship and scripture lesson and social time as an alternative to the regular worship service
  2. Prayer partner ministry – part of Reflectors ministry, it is truly a co-laborer ministry because you partner off (a person with disabilities and someone who does not identify as disabled) and you pray with and for each other
  3. Respite and Parent Support – Co-laboring with and empowering families to raise kids to know Christ
  4. Frontlines team – This is a greeter team comprised of people with different abilities
  5. Treasureland – full inclusion of students with different abilities (seeing true mutuality and gift using by people with special needs)

2014_0818_The5StagesasaMinistryFramework-1These efforts testify to the value and utility of The 5 Stages as you and your church not only assess how you include and minister to people who live with disabilities, but also as you actually build those ministry efforts with the 5 Stages as your source document. Because of their success and momentum, we asked Vinnie to share how Faith Church used The 5 Stages as a framework for building their disability ministries. That interview is completely recorded in the first in our new series of White Papers.

Click here to download and read this white paper today.

Click here to find out more about the Reflectors ministry and other special need ministries at Faith Church.

 

 

 

 

 

danvp_avatarDan Vander Plaats is the Director of Advancement at Elim Christian Services in Palos Heights, Illinois, a ministry that exists to equip people who live with disabilities to answer God’s call on their lives. He is also a member of the advisory committee for Disability Concerns for the Christian Reformed Church. In 2009, he developed “5 Stages: The Journey of Disability Attitudes” as a resource for Elim. The 5 Stages helps churches and individuals assess their attitudes toward people with disabilities. He is married to Denise (Hiemstra), and is father to Ben and Emma. They are members of Orland Park Christian Reformed Church in Illinois.